Similarly, many people in the end times will be living life unaware of their impending doom before Christ’s coming. Let’s read Luke 17:30-37, “Even thus shall it be in the day when the Son of man is revealed. . Many assume that the righteous will be taken away whil… In plaats van de zacht bruisende Jordaan met haar spranken en beken, honderd zilte poelen elkaar driftig zoekend of langzaam naderende om straks tot een doodse zee samen te vloeien en de laatste overblijfsels te overdekken van een paradijs, dat door de zonde in een hel verkeerd, de toorn van de Heere getergd en Zijn gerichten over zich gebracht heeft. American King James Version ×, and in both places, it appears that Jesus was paraphrasing the inspired words of Job: "Does the eagle … Luke 17:32. AudioPlayer.embed("audioplayer_1", {soundFile:"aHR0cDovL2Fuc3dlcnNmcm9tdGhlYm9vay5uZXQvd3AtY29udGVudC91cGxvYWRzLzIwMTMvMTIvNzctUXVlc3Rpb24tMi5tcDM"}); Let’s look at that verse in the context of which it was written. Aan de vrouw van Lot, van de bloedverwant, van de vriend van Abraham; van Lot in de Heilige Schrift ondanks zijn gebreken en zwakheden naar het beginsel en de zucht van zijn hart de rechtvaardige genoemd; van Lot, die op een kwaad uur zijn ogen had opgeheven tot deze vlakte en verkozen had in Sodom te wonen, ofschoon de mannen van Sodom boos waren, grote zondaars tegen de Heere; van Lot door krijgsgeweld eenmaal uit deze vlakte weggevoerd en al nader bij Damascus dan bij Sodom, maar op een kwaad uur uit de hand van de rovers verlost en herwaarts teruggevoerd om in de ongerechtigheid van deze stad om te komen. 19:26). Mijn lezers, zolang wij nog in onze zonden zijn, zijn wij nog onder de toorn, dreigt ons het verderf. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law. Particularly, the parable explains that the definition of a neighbor encompasses a person's enemies as well as his friends. . Video: 7 Characteristics of the Coming King, Part 4 (Luke 17:31-37) – John MacArthur. Dat aanwassende gevaarte, die groeiende zoutpilaar, hij tergt een menselijk wezen; hij strekt het tot graf en grafteken. Bij de plaats van het behoud, waarheen Zijn hand u wijst? De vrouw van Lot is tot een baken en een waarschuwing gesteld voor alle Christelijke belijders. De grond golfde onder haar voeten, barstte open voor haar stappen, de zwavelregen verstikte haar, de zoutdampen, die op haar vielen, verstramden haar het gelaat; ach, zij zonk ineen; zij verstijfde; zij werd geheel ingewikkeld in dichte walmen, geheel overgoten met taaie, met verhardende vochten. I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Genesis 19:15-16 “When morning dawned, the angels urged Lot, saying, “Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” But he hesitated. En als Lot vreest dat zijn sidderende voeten hem niet tot het gebergte zullen kunnen dragen, maar zich de genade verbidt om in het kleine Zoar behouden te worden, zo wordt zijn aangezicht ook nog opgenomen in deze zaak. Some will be taken away for judgment, while some will remain to go into the blessings of the Millennial reign of the Lord on the earth. As the Lord tells His disciples of this coming day, they ask him where these great and terrible events will take place. . . Nee, de vriend van Abraham zat gespaard, zal uitgeleid, zal behouden worden. Jesus calls His disciples to love their enemies and to do good to those who hate them. Daarom is het geenszins de vraag: wat heeft u gedaan, het uiterste of het verschoonlijkste? Does "day" mean one thing and "days" mean another? Two women shall be grinding together; the one shall be taken, and the other left. Question: "What did Jesus mean when He spoke of making friends by worldly wealth (Luke 16:9)?" Maar nog is dat onverbiddelijk waterpas niet getrokken over dit toneel van verschrikking. Lk. Nog houden overal de ijselijke tekenen van de verwoesting in akelige wanorde het hoofd boven. 34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. En langzamerhand zal hun onvernieuwdheid van hart in de dag van de zifting aan de hele wereld getoond worden. The account of Lot’s wife had, however, already been used, or was used shortly afterwards (the date of the Wisdom of Solomon being an unsettled problem), to point a like moral, and the “standing pillar of salt” had become “a monument of an unbelieving soul” (Wisdom of Solomon 10:7). Het geval met de vrouw van Lot zal niet het enige blijven. “Whoever tries to keep their life will lose it, and whoever loses their life will preserve it” (Luke 17:32–33). He calls them “daughters of Jerusalem” in verse 28, which is a phrase only used in the book Song of Solomon to God’s people (1:5, 2:7, 3:5, 3:10, 5:8, 5:16, 8:4). . . In Luke 12:47-48 (KJV) Jesus says,. Answer: In speaking to His disciples about a coming time of great destruction, Jesus mentioned what happened to Lot’s wife and the destruction of Sodom and Gomorrah. Wij mogen het vrezen dat velen zoals zij bevonden zullen worden in de dag van de tweede komst van Christus. When Luke 17:34 says, “one will be taken and the other left,” the words “one” and “other” are both masculine. Gedenk de vrouw van Lot! The Lord said in Matthew 25:13, “Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.”  When the Lord does return, He will judge those that have rejected Him as savior and Lord. As he was talking to them about prayer and temptation, there was a multitude of the Temple Guard that came to arrest Jesus. daar regende het vuur en sulfer van de hemel en verdierf allen. Bij uw God? We by the same deep counsel of God have been translated from death to life. Helaas, wie zijn het niet? . (St. Ambrose) --- Greek: Ta opiso epilanthanesthai, tois de emprosthen epekteinesthai. . The parable of the good Samaritan, told in the passage of Luke 10:25-37, represents the magnitude of love that a God-fearing individual should show toward his neighbor. . Engelen zeggen tot hem in het uur van Sodoms laatste nacht: "Wie heeft u hier nog meer? In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. Remember, &c. Figure of speech Exemplum. In this case, yes there are. . She perished in the very … Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. God promised Abraham an earthly inheritance, Whose Builder and Maker is God, and this can never be altered for nothing is impossible with God. Luke 17:20-37. This context is examined in this week's Q&A segment. Zeker allen die in een gevaar verkeren met het hare vergelijkbaar; die als zij gewaarschuwd zijn tegen het verderf, die als zij in de verzoeking zijn van om te zien. She was reluctant to leave. In Matthew 24:27 Jesus is directly answering the disciples' query as to the sign of His coming (24:3): "For just as the lightning comes from the east and flashes even to the west, so shall the coming of the Son of Man be." Christ compared the time of His Coming to the days of Noah. Genesis 19:17; Genesis 19:26. Just as with Simeon, ... Luke does not tell us how her physical needs were met, but he does tell us about how she relied night and day on the Lord. 36 He told them this parable: "No one tears a patch from a new garment and sews it on an old one. 17:20-37 The kingdom of God was among the Jews, or rather within some of them. The latter view depends upon the assertion of a want of connection, and partial inappropriateness of the expressions in Luke… Whosoever shall seek to save his life shall lose it; … Is it the tribulation period, the end of the tribulation, or the millennial kingdom? Luke 10:35, NLT: "The next day he handed the innkeeper two silver coins, telling him, 'Take care of this man. Immers aan een aandoenlijk voorwerp van het diepste medelijden; te deerniswaardiger, omdat zij ook schuldig is. What Does Luke 14:12-14 Mean? Ja, op die dag zou gebeuren wat gebeurd was in die dagen van Noach; men at, men dronk, men nam ten huwelijk, men werd ten huwelijk gegeven, totdat de zondvloed kwam en allen verdierf. Denk aan de vrouw van Lot. They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.”, There is also a great moral lesson for us in these words. No fear of looking back when an invading army was at the gates. The example of Lot’s wife could be no lesson for fleeing from the judgment throne; so that it has no reference to the, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. The bodies represent those who are spiritually dead. Toen was het te laat om te vluchten. “In fact, the kingdom of God is among you.” So it does not require us to be “taken” somewhere else. Hun Christendom zal blijken inwendig verdorven te zijn. . 37And no one pours new wine into old wineskins. With regard to the discourses which are set forth here, Luke 17:22-37, but in Matthew 24 at another time and in another connection, viz. My dear friends are you yet, ‘dead in your sins’, or are you ‘dead to sin’ as we read in 1 Peter 2:24, (Christ) his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.”  It is only by faith in the Lord Jesus Christ that we can become dead to sin, and escape the terrible wrath of God. Een schoonzoon, of uw zonen, of uw dochters en allen die u heeft, in de stad, brengt ze uit deze plaats, want wij gaan deze plaats verderven. It is where the dead bodies are that eagles, or more properly vultures, will gather to pick apart their flesh and devour them. Daar zijn velen in de tegenwoordige dagen, die tot op een zekere hoogte in de godsdienst gaan. Does this section of Scripture refer to the destruction of Jerusalem (A.D. 70), or to the final Coming of Christ? Two men shall be in the field; the one shall be taken, and the other left. . . 32 Remember Lot's wife. It is not in Mt. Thus those who would be ready for that day must ensure that their hearts are not like hers. . We have in this text a warning of a peculiar character; we see in it a type of the just wrath of God against those who, having been once mercifully delivered, shall afterwards fall back. : the allusion to Lot’s wife is prepared for by the comparison in Luke 17:28. Christ also added that some will be taken away while others will be left behind when He comes. Onderscheid tussen haar en die in Sodom het uiterste gedaan hadden. “Remember Lot’s wife!” He said. Luke 21), some have attributed (Schleiermacher, p. 215 ff., 265 ff., Neander, Olshausen, Bleek), others have denied (de Wette), originality to Luke. In another part of the world it will be daytime when the Lord returns. Ook geenszins de vraag: hoeveel of welke zijn de zonden van uw weg, de zonden van uw hart? 32.Remember Lot’s wife—The Christians escaping from the destruction of Jerusalem to Pella (see note on Matthew 24:16) are very strikingly parallelled by Lot’s wife fleeing from Sodom. God promised David an eternal throne and everlasting kingdom, and nothing can change this promise, for what is impossible with man is possible with God. Bij de Verlosser, die Hij u gezonden heeft? If he does, he will have torn the new garment, and the patch from the new will not match the old. Thus, the ESV provides a reasonable translation of Luke 17:33, "Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it." See Genesis 19:20. Hij ziet haar bij het licht van de aanbrekende dageraad niet; de morgen is gekomen en nog is het nacht, maar bij de brand van haar instortende steden, bij het flikkeren van rasse bliksemstralen, van met blauwe vlammen brandenden zwavelregen, met de dikken rook van de onderaardse wateren kampend. And they answered and said unto him, Where, Lord? Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. Remember Lot’s wife. For if they do these things in a green tree, what shall be done in the dry?” (Luke 23:28-31). The emphasis is that what Jesus now teaches was for the benefit of His disciples. What time period is meant? What does it mean for you? The final descriptive element about Anna is that she did not depart from the temple. Maar bij dit alles is hun hart niet recht voor het aangezicht van God. I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Ik weet hij, die gezegd heeft: Denk aan de vrouw van Lot, heeft het gezegd tot een geslacht, dat de dag van Zijn gerichts over het profetendodend Jeruzalem zou beleven. But knowledge isn't what you seek. So, if men do not follow Christ’s directions, they will perish. . De Heere doet vuur en zwavel regenen over Sodom en Gomorra, van de Heere uit de hemel; hij keert deze steden om en de hele vlakte en alle inwoners van deze steden, ook het gewas van het land. In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. And she became an example of all who are judged. Om te doden? His reply to the Pharisees is rather curt: "You won't be able to discern the coming of the Kingdom because you haven't recognized that I am its chief … The long section from the end of verse 20 to verse 37 is Jesus' answer, first to the Pharisees (verses 20-21) and then to His disciples (verses 22-37). Want ook haar hart, want ook haar schat was in Sodom. When I come back I'll reimburse you for whatever extra you spend.'" Luke 17:32-37 King James Version (KJV). Jesus is clearly stating a warning out of love to these women. Let them beware how they look back to Judaism. Op die dag zou gebeuren wat gebeurd was in de dagen van Lot; men at, men dronk, men kocht, men verkocht, men plantte, men bouwde. There must be no reluctance to leave, and that will only be so if all their hearts are set on Him. You also need to have JavaScript enabled in your browser. Christ discussed how people in Noah’s time lived life unaware of their impending doom before the flood. Indien bij de laatste: Gedenkt de vrouw van Lot! What does it say about smoking pot in the bible? Prayer. In the dispensational sense, the Lord’s words refer to the coming judgment of the nation of Israel that has rejected and disobeyed him. A parallel account of this was recorded in Matthew 24:28 Matthew 24:28 For wherever the carcass is, there will the eagles be gathered together. Als hij aarzelt en vertoeft, grijpen zij, als zijns ondanks, zijn hand en de hand van zijn vrouw en de hand van zijn twee dochters, ons de verschoning van de Heere over hem en zij brengen hem uit en zij stellen hem buiten de stad. . Jesus was in the Garden of Gethsemane with his disciples. May we all be like those in Thessalonica who “turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come” as we read in 1 Thessalonians 1:9-10. Luke 17:32. 35 Two women shall be grinding together; the one shall be taken, and the other left. The one who came to identify Jesus was Judas. Nee, het zij verre van de Heere om zo'n iets te doen, de rechtvaardige te doden met de goddeloze. Engelen komen in tot zijn poort, engelen zitten aan zijn gastvrije tafel om hem te waarschuwen. Remember Lot's wife - her "look back" and her doom. If his bill runs higher than this, I'll pay you the next time I'm here.'" Ziet u bij het licht van deze bliksemstraal, dat glinsterend gevaarte, een zuil van zout te midden van deze opkruiende zoutzee; hoger wordt zij steeds, hoger door de aanzettende zoutdampen, door de neerstortende sulferregens. Lot’s wife; she lost her life by disobeying God’s command. But when you give a feast, invite the poor, the maimed, the lame, the blind. In die dag, wie op het dak zou zijn en zijn huisraad in huis, ongeraden zou het hem wezen af te komen om het weg te nemen en wie op de akker zij zou, niet straffeloos zou hij zich kunnen keren tot hetgeen achter was. Luke 10:35, CSB: "The next day he took out two denarii, gave them to the innkeeper, and said, 'Take care of him. Maar waar is zijn vrouw? That is, either the Pharisees put this question to Christ, who demanded of him when the kingdom of God would come, ( Luke 17:20) or rather the disciples, to whom Christ more especially directed his discourse, ( Luke 17:22) who hearing of the distinction that would be made of persons in these dismal times, ask where it should be; not where the persons would be left, but whither the others would be taken, and by … Nu heeft het omzien uit. 13.). (32) Remember Lot’s wife.—The reference to this, as to the history of Lot generally, is peculiar to St. Luke, and speaks strongly for the independence of his Gospel. She had looked back, as the disciples were told not to look, and the glance had been fatal (Genesis 19:26). The Lord is speaking of the time that He would return to the earth which will occur at the end of the Tribulation period. Er was onderscheid tussen haar en de grote zondaars tegen de Heere, het geroep van wier zonde Sodoms maat vervulde en ten hemel kreet. It was a spiritual kingdom, set up in the heart by the power of Divine grace. Daar klinkt het uit meer dan engelen mond: "Behoud u omwille van uw leven, kijk niet achter u om en sta niet op deze hele vlakte; behoud u naar het gebergte heen, zodat u niet omkomt. 17:20-37 The kingdom of God was among the Jews, or rather within some of them. Condemn not, and you shall not be condemned. She has become ‘the type of earthly-mindedness and self-seeking.’ This caution was appropriate to ‘disciples,’ since Lot’s wife represents, not those entirely careless, but those who have taken a step towards salvation, and yet do not hold out in the hour of decisive trial. Allen, die in een gevaar verkeren met het hare te vergelijken.
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