Mat. It does not parallel the trumpet of 1 Corinthians 1Cor. The Two Witnesses. “Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession” (Psalm 2:8). 15:24; Heb. And of his Christ - Of his anointed; of him who is set apart as the Messiah, and consecrated to this high office. 1. On this whole subject, see the very ample illustrations and proofs in the notes on Daniel 2:44-45; Daniel 7:13-14, Daniel 7:27-28; compare the notes on Revelation 20-22. kingdoms—A, B, C, and Vulgate read the singular, "The kingdom (sovereignty) of (over) the world is our Lord's and His Christ's." Revelation 11:15 The kingdoms of this world are become the kingdoms of our Lord and of His Christ. Thus what we see here in the beginning of this chapter is a revelation of the complete Church in Christ. Here begins the millennial reign, the consummation of "the mystery of God" (Re 10:7). 11:15. The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. God will have a temple and an altar in the world, till the end of time. The Millennium is important because it will display the eternal depravity of Satan, who continues his evil as soon as he is released from his incarceration. The sense of the acclamation is, Now the Lord has entered his kingdom and has restored his church in which most mightily recovered from the profanation of the Gentiles, he may glorify himself. Revelation 11:15, NIV: "The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: 'The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever.'". 2:7-9). (Luke Luke 1:32-33), All attempts to equate this glorious reign of Christ over the whole earth with any past event or with the church is utterly foreign and contradictory to the clear eschatological teaching of Scripture, including especially this passage. 19:11-16+, which is after the time expressed here. Revelation 20:11-15. Mat. This verse constitutes a distinct vision of itself. 3 Jerome Smith, The New Treasury of Scripture Knowledge (Nashville, TN: Thomas Nelson Publishers, 1992), Rev. 2Ti. Then I saw another sign in heaven, great and marvelous: seven angels having the seven last plagues, for in them the wrath of God is complete. We are not told whose voices sing this chorus; it is just the tumultuous sound of heavenly voices, growing into natural and irresistible chorus as the trumpet heralds the approach of the glorious end. Rev. Namely that, which the Lord ordained when he first ordained his Church, that the faith of the saints does now behold as accomplished. 1Pe. Satan was willing to surrender the kingdoms of the world to our Lord on condition of a homage which would have left him still in possession of the kingdom of the world. We'll send you an email with steps on how to reset your password. 2:8+, Rev. 19:20+ (cf. Salem Media Group. The word "Lord" - Κυριος Kurios - implies the notion of possessor, owner, sovereign, supreme ruler - and is thus properly given to God. (Dan. LOUD VOICES (Revelation 11:15) John informed us in verse 14 that the seventh trumpet judgment was coming quickly, but here in the very next verse we are told that the seventh angel sounded his trumpet, and though the effects of this trumpet blast are delayed on earth, we do not read of the judgments until we reach chapter 15, there is an immediate response in heaven. 11:15+, Rev. 1:11+, Rev. iii. The literal translation is, The kingdom of the world is become our Lord’s, and of His Christ. Dan. Even the meanest creature, when armed with the anger of God, will be too hard for any man in the world. 12:7+, Rev. This last - seventh - trumpet announces the coming of Christ, the establishment of God's Kingdom, the judgment upon the nations, and the rewarding of the saints. And the seventh angel sounded. In the book of Revelation the seventh trumpet is never called last (Rev. (Verses 11-15) THE THRONE AND THE JUDGE. The seventh (7th) *trumpet - Revelation 11:15-19 v15 When the seventh *angel’s *trumpet sounded, there were loud voices in heaven. See the notes on Daniel 7:13-14; compare Psalm 2:8. Ellicott's Commentary for English Readers. They occur simultaneously! The sense is not materially different whichever reading is adopted; though the authority is in favor of the latter (Wetstein). 19:20+); Mtt. Your will be done, on earth as it is in heaven (Mtt. 1Cor. 4:4), the prince of the power of the air (Eph. The last trumpet sounds when Christ returns, not 3½ years before! Judgment of the Beasts (Revelation 12-20) >Seven Final Visions >6th vision >The Judgment Throne Revelation 20:11-15 tells of the heavenly throne before which stands every person, great and small, all who have ever lived. 24:30), which in the book of Revelation is recorded in Rev. 5:15).6, The sounding of the seventh trumpet signals Gods answer to the prayer, Your kingdom come. Though priests and prophets also were anointed, yet this term is peculiarly applied to Him as King, insomuch that "the Lord's anointed" is His title as King, in places where He is distinguished from the priests. The timing of this interlude is the 1840s. 1. 1:17+; Rev. 11:15. Description - Garland's work is one of the best commentaries available on the book of the Revelation. Mat. 7:25-27 (cf. For, assumed the style of the Old Testament: while this man, who was ignorant of the, and believed that that which he could not understand was barbarous. 4 John MacArthur, Revelation 1-11 : The MacArthur New Testament Commentary (Chicago, IL: Moody Press, 1999), Rev. 22:1 as God finishes His mighty work of reclaiming creation from the usurper, Satan.8. 1Pe. Dan. His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one Which shall not be destroyed. The angels received the vials from one of the four living creatures, one of the ministers of the true church, as in answer to the prayers of the ministers and people of God. VERSE BY VERSE COMMENTARYON THE REVELATION"A TESTIMONY OF JESUS CHRIST"by Tony Garland. And He will reign over the house of Jacob forever, and of His kingdom there will be no end. The fuller characteristics of this reign are stated in a subsequent part of this book Revelation 20-22. The reign is unto the ages of ages. 1 See [J. Dwight Pentecost, Things to Come: A Study in Biblical Eschatology (Grand Rapids, MI: Zondervan Publishing House, 1958), 188-192]. Ps. 15:52 ]; at the time that I Corinthians was written, John … 72:8-11), Of the increase of His government and peace There will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. Those who dwell in the wilderness will bow before Him, and His enemies will lick the dust. 15:52. As far as the expression “our Lord’s” is concerned, there is no need that any word, such as kingdom or possession, should be supplied, but the additional phrase “of His Christ” creates an awkwardness, and the word “possession,” or inheritance, may not inappropriately be used from the Psalm which foretells this final establishment of the kingdom of the anointed Messiah, the Christ of God. 7:21-22, Dan. (Ps. 12:9+), the evil one (John John 17:15), the god of this world (2Cor. But now the close of the contest is the overthrow of the kingdom of evil, the establishment of the kingdom of good: that is, of God; and He shall reign for ever and ever. (the possession) of our Lord, and of His Christ, and He shall reign to the ages of ages. 7:21-22; Mat. 9 Concerning the future aspect of the kingdom: Ps. . Revelation 11:15-19 Next Section ... Bible Commentaries Text Commentaries Audio & Video Commentaries Bible Reference The Fact that Jesus the Son of Ananus Claims to be “A Voice From the Four Winds” Strongly Suggests that He is the Two Witnesses. The kingdoms of this world - The modern editions of the New Testament (see Tittmann and Hahn) read this in the singular number - "The kingdom of this world has become," etc. Ps. Read ἐγένετο ἡ βασιλεία, the kingdom - is become. A Commentary on the Book of Revelation » Revelation 11:15-19, 14:6-16:21, 18:1-20:6 » Consummation & Restoration Download Full PDF | Print Section Navigation (click to expand) In the Targum on Isaiah 4:2 mention is made of , "the Messiah"; or "Christ of Jehovah": and in the same Targum on Isaiah 53:10, it is said, "they shall look" , "upon the kingdom of their Messiah"; though it may be rather that Christ is designed by both these phrases, and the words be rendered, "our Lord, even his Christ"; since the phrase, "our Lord", as well as Christ, is generally understood of Jesus Christ in the New Testament; and who is Lord of all, of angels, and of men, and the Christ of God. and there were great voices in heaven; these are either the voices of the angels in heaven, who rejoice at every appearance, and breaking forth of Christ's kingdom and glory, as in Revelation 5:11; and indeed, if they rejoice at the conversion of one sinner, at a single addition to Christ's interest, then much more will they, when the kingdoms of this world become his; or rather these may be the voices of the multitude of the saints in the churches, the same company with those in Revelation 19:1; who express their joy at the judgment of the great whore, and at the marriage of the Lamb; and who, as here, are attended with the thanksgivings and hallelujahs of the four and twenty elders: and it may be, that these are also the voices of the four living creatures, the ministers of the word, since the four and twenty elders generally follow them, Revelation 4:9; they may be the witnesses, who were silenced, but are now raised up, and are ascended into heaven, and their mouths are opened, and their voices heard again: saying, the kingdoms of this world are become the kingdoms of our Lord, and of his Christ; by "the kingdoms of this world" are meant worldly kingdoms, which are set up by worldly power, and are supported by worldly policy, and subsist upon worldly principles and maxims; the government of which proceeds upon worldly ends and views; in distinction from the kingdom of Christ, which is not of this world, and is not supported by any such methods; and they are the kingdoms, into which the world is divided, which, and the glory of them, Satan showed to Christ, and insolently offered to give him them, if he would worship him; but these were to come to Christ in another way, and at another time. And there were great voices in heaven - As of exultation and praise. All of the worlds diverse national, political, social, cultural, linguistic, and religious groups are in reality one kingdom under one king. Chapter 11: The Two Witnesses and the Seventh Trumpet "1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein." .—Better, And the seventh angel sounded; and there were great voices in the heaven (persons) saying, The kingdom of the world is become (the possession) of our Lord, and of His Christ, and He shall reign to the ages of ages. ( A) the seventh angel blew his trumpet, and. 4:1; Rev. 15 Then. 7:11-14). 9:7), And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. That king is known in Scripture by many names and titles, including the accuser (Rev. Ps. The introduction to the third wo, Revelation 11:14. (27) Of whose sounding the trumpet Christ expressly foretold in Re 10:7 and this is the second part of this chapter, containing a general history of the Christian Church, from the time of Boniface to the consummation of the victory declared by voice from heaven. (Ps. The kings of Tarshish and of the isles will bring presents; the kings of Sheba and Seba will offer gifts. 3:21+; Rev. 15:52]; at the time that I Corinthians was written, John had not written Revelation. 1Cor. Chronologically, the trumpet of Mtt. Revelation 11:15 Bible in Basic English (BBE) - Read this chapter 15 And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. The Alexandrian copy, and some others, the Complutensian edition, the Vulgate Latin version, and all the Oriental versions, read in the singular number, "the kingdom of this world"; the whole government of it, which is his by right of nature, and will be overturned, and overturned again and again, till he comes, whose right it is; and then all power, rule, and authority, will be put down, and his kingdom, which will tilt the face of the whole earth, will take place: all the antichristian states and kingdoms are here intended, particularly the kingdoms into which the Roman empire, sometimes called the whole world, Luke 2:1, is divided, which are ten; one of the ten, a tenth part of the city or jurisdiction of Rome, will fall at the close of the sixth trumpet, and the other nine, or the other nine parts, will fall at the sounding of the seventh; the ten kings, that have given their kingdoms to the beast, will have an aversion to the whore, hate her, and burn her flesh, will fall off from her, and into the hands of Christ; there will be a general and thorough reformation from Popery in all the kingdoms of the Roman empire: but though these are greatly intended, yet not only they, but the Mahometan nations also, as the Turkish woe will now be over, and the great river Euphrates dried up, to make way for the kings of the east, those large kingdoms and countries of China, Tartary, and Persia; and these now under the power of the Turk will embrace the Christian faith; and also all the Pagan nations are to be taken into the account, and who will now enjoy the light of the Gospel: and all, and everyone those Pagan, Papal, and Mahometan kingdoms, will "become the kingdoms of our Lord, and of his Christ"; by "our Lord" may be designed God the Father, who is the Lord of the whole earth, the Lord God Almighty, and is acknowledged as such by angels and men; and by "his Christ", his Son Jesus Christ, who is equal with him; and what belongs to the one belongs to the other; and who, as Mediator, is his anointed One; anointed to be prophet, priest, and King; anointed with the oil of gladness, the Holy Ghost; see Psalm 2:2, where the same distinction is.
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