Herod didn’t even take Jesus seriously; he was only interested in amusement and entertainment. 26 (DM)Was it not necessary that (DN)the Christ should suffer these things and enter into (DO)his glory?” 27 And (DP)beginning with (DQ)Moses and (DR)all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. In Luke 9:51, Jesus sets his face to go to Jerusalem. 20). 13 That very day (DA)two of them were going to a village named Emmaus, about seven miles[h] from Jerusalem, 14 and they were talking with each other about all these things that had happened. 1:11; Matt. 7:13, 14; 9:24-27; Mic. Recall that the events in Luke 23-24 were predicted by Jesus who had declared “ Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.” (Matthew 20:18-19, cf Jn 12:32) 1. 53 Then he took it down and wrapped it in a linen shroud and (CB)laid him in a tomb cut in stone, (CC)where no one had ever yet been laid. Luke tells us that “the women who followed with him from Galilee” witnessed the crucifixion (23:49). 2:2; 49:6; Hos. 1:13]; See Acts 2:16, 17. 4 While they were perplexed about this, behold, (CL)two (CM)men stood by them in dazzling apparel. 33 (AP)And when they came to the place that is called The Skull, there they crucified him, and the criminals, (AQ)one on his right and one on his left. Scripture: Luke 23:24 Denomination: Methodist Summary: This is a sermon reflecting on each of the last sayings of Jesus on the cross and used in a Good Friday Service with a sung response between each saying 2 And they found j the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 6:12; 9:9; 12:10; 13:7; [Acts 13:27], ver. As the twelve apostles are sent out in Luke 9 … Aan de vier hoeken van de aarde leeft uw lafhartigheid in aller mond en alle geslachten, die de naam van Jezus Christus kennen, brengen hun getuigenis tegen u in! 2:32; Gen. 12:3; Ps. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. He had given way to mob rule. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. ст. 44 (BN)It was now about the sixth hour,[e] and there was darkness over the whole land until the ninth hour,[f] 45 while the sun's light failed. And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to … It is the third of the synoptic gospels. 6 He is not here, but has risen. 32; [Job 33:16; Ps. 41 And while they still disbelieved (EK)for joy and were marveling, (EL)he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,[i] 43 and he took it and ate before them. 23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 16 (X)I will therefore punish and release him.”[a]. Look, nothing deserving death has been done by him. 27:37; Mark 15:26; John 19:19; [John 19:21, 22], For ver. 1-10, see Matt. 48 (EW)You are witnesses of these things. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, (EJ)he showed them his hands and his feet. Happy birthday to me! 9:45; 18:34], Acts 2:23; 5:30; 13:27, 28; 1 Thess. 56 Then they returned and (CG)prepared spices and ointments. 6 above]; ch. 15 Neither did Herod, for (W)he sent him back to us. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing … The distressing thing about our text is that the disciples, at the beginning of our passage, more closely characterize the church today than the disciples, at the end. 26 Was it not necessary that the Christ should suffer these things and enter into his … The book of Luke is a Gospel that contains Narrative History, Genealogy, Sermons, Parables, and some Prophetic Oracles. 16 (DB)But their eyes were kept from recognizing him. “O foolish ones, and slow of heart to believe all that the prophets have spoken! Jesus discourses concerning his own sufferings and death. 2:22], ch. 50-56, see Matt. Mark 16:14-15). “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. He was a member of the council, a good and righteous man, 51 who had not consented to their decision and action; and he (CA)was looking for the kingdom of God. 27:15-26; Mark 15:6-15; John 18:39, 40; 19:16, Matt. 12 And (R)Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other. 6 When Pilate heard this, he asked whether the man was a Galilean. 34 And Jesus said, “Father, (AR)forgive them, (AS)for they know not what they do.”[b] And they cast lots (AT)to divide his garments. App-122. 32 They said to each other, (DX)“Did not our hearts burn within us while he talked to us on the road, while he (DY)opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. (11) Jesus serves the multitude. 2:23; Mal. 28:1-8; Mark 16:1-8; John 20:1, ch. 9:18-27 It is an unspeakable comfort that our Lord Jesus is God's Anointed; this signifies that he was both appointed to be the Messiah, and qualified for it. 7 And when he learned that he belonged to (K)Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. Question: "What is the meaning of the Parable of the Great Banquet (Luke 14:15-24)?" (23:35) The Roman soldiers pipe in, offering him sour wine and shouting, "If you are the King of the Jews, save yourself!" The Holy Bible, English Standard Version. (AC)I have found in him no guilt deserving death. 21:9; 24:17; [John 1:45; 5:46], 2 Sam. Luke 23:34(NASB) Verse Thoughts In the midst of the most shocking miscarriage of justice when hatred against God and His Christ reach the pinnacle of humanities evil, we have a glimpse into the Father-heart of God and the infinite passion and love of the Son with these eternal words: Father forgive them, they know not what they do. 49 And all (BW)his acquaintances and (BX)the women who had followed him from Galilee (BY)stood at a distance watching these things. 42:1; [Matt. We read here in Luke 23:44-45 that there were: Three Hours of Darkness (Luke 23:44-46, Luke 34, John 19:26-27, Luke 23:43, Matthew 27:46, Mark 15:34, John 19:28, 30, Luke 23:46, Malachi 4:2, Matthew 27:51, Hebrews 10:20) Luke 23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. Greek. 44 Then he said to them, (EM)“These are my words that I spoke to you while I was still with you, (EN)that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then (EO)he opened their minds to understand the Scriptures, 46 and said to them, “Thus (EP)it is written, (EQ)that the Christ should suffer and on the third day (ER)rise from the dead, 47 and that (ES)repentance for[j] the forgiveness of sins should be proclaimed (ET)in his name (EU)to all nations, (EV)beginning from Jerusalem. 44], John 20:14; 21:4; [ver. ‘And Pilate gave sentence that what they asked for should be done.’. It is similar to the Parable of the Wedding Feast (Matthew 22:1-14), but with some significant differences. He also tells us that they “saw the tomb, and how his body was laid” (23:55). 49 And behold, I am sending (EX)the promise of my Father upon you. 20:21], [See ver. 69:21; Matt. Jesus' disciples have fled or linger disillusioned at the margins of the crowd. 22:18; Matt. 18 (Y)But they all cried out together, (Z)“Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and (AA)for murder. 23:42 Remember me when thou comest - From heaven, in thy kingdom - He acknowledges him a king, and such a king, as after he is dead, can profit the dead. 10 Now it was (CV)Mary Magdalene and (CW)Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and (CX)they did not believe them. But they found the stone rolled away from the tomb. And their voices prevailed. 50 And (FB)he led them out as far as (FC)Bethany, and lifting up his hands he blessed them. Luke Summary. Luke 23:24. ἐπέκρινε) that is to say, he confirmed their judgment. 9:22, 44; Matt. 31 (DV)And their eyes were opened, and they recognized him. 2 And they began to accuse him, saying, “We found this man (B)misleading our nation and (C)forbidding us to give tribute to (D)Caesar, and saying that he himself is Christ, (E)a king.” 3 (F)And Pilate asked him, (G)“Are you the King of the Jews?” And he answered him, (H)“You have said so.” 4 Then Pilate said to the chief priests and the crowds, (I)“I find no guilt in this man.” 5 But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, (J)from Galilee even to this place.”. 2:10; 12:2; 1 Pet. Crossway Bibles, a publishing ministry of Good News Publishers. 4:14; Matt. 24 (CI)But on the first day of the week, at early dawn, they went to the tomb, (CJ)taking the spices they had prepared. On the first day of the week at the first crack of dawn, the women head to the tomb with everything they need to prepare Jesus's body for burial. 17:22, 23; Mark 9:30, 31; [ver. 24 (DL)Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! LUKE 23-24. They are hiding behind closed doors, or silently grieving in the safety of their own quarters (cf. Their response to the reports and evidence pointing to His resurrection was disbelief—hard core, persistent unbelief (cf. The story in Luke’s Gospel was told at a dinner that Jesus attended. 22:27; Isa. The disciples are almost invisible in the text. Luke 23:50-24:53; BOB DEFFINBAUGH. 31; ch. Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. 9 So he questioned him at some length, but he made no answer. 15 While they were talking and discussing together, Jesus himself drew near and went with them. English Standard Version (ESV). 12 But (CY)Peter rose and ran to the tomb; stooping and looking in, he saw (CZ)the linen cloths by themselves; and he went home marveling at what had happened. 22He said, “The Son of Man must suffer greatly and be rejected … Luke 23:1-25 The Rejection of Israel's Messiah - Part II; Luke 23:26-49 The Rejection of Israel's Messiah - Part III; Luke 23:26-49 The Rejection of Israel's Messiah - Part IV; Luke 23:40-24:35 Dealing with the Death of Jesus; Luke 23:54-24:35 "From Heartbreak to Heartburn" JOHN DUMMELOW Commentary. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to … 2:4], [Ps. 5 And as they were (CN)frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 23 (A)Then the whole company of them arose and brought him before Pilate. 27:57-61; Mark 15:42-47; John 19:38-42, For ver. And (DW)he vanished from their sight. “Why are you troubled, and why do doubts arise in your hearts? (23:37). 22 Moreover, some women of our company amazed us. 2:8], ver. (DS)He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and (DT)the day is now far spent.” So he went in to stay with them. 36 As they were talking about these things, (EE)Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were (EF)startled and (EG)frightened and (EH)thought they saw a spirit. And so far must his disciples be from thinking how to prevent his sufferings, that they must prepare for their own. The First Prediction of the Passion. The feeding of the 5,000. 20:21], Ps. 7, 44, 46; Heb. 11 And Herod with his soldiers (O)treated him with contempt and (P)mocked him. 7:12-16; Isa. 9:22, 44; Matt. Watch our overview video on the book of Luke, which breaks down the literary design of the book and its flow of thought. 24 So Pilate decided that their demand should be granted. (AD)I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. 27 And there followed him a great multitude of the people and of women who were (AH)mourning and lamenting for him. Luke 23:45 7:14; 9:6; 50:6; 52:13–53:12; 61:1; Jer. And weakly and helplessly Pilate gave way and gave sentence that the crowd’s will might be done. 32 above]; Matt. B. 8 When Herod saw Jesus, he was very glad, (L)for he had long desired to see him, (M)because he had heard about him, and he was hoping (N)to see some sign done by him. 44], [See ver. It was not a condemnation but simply a sentence to death under pressure.— , desire, here and in Philippians 4:6 in this sense. (Luke 23:42) By any measure, this statement is astounding! THE CONTEXT. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! В Ин. His desire to release Jesus (Luke 23:20) had now collapsed before their pressure. And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to … 27:24; 1 Pet. 12:18; 1 Pet. gave sentence = pronounced sentence. Chapters 23–24 of Luke provide the opportunity to study some additional details of the events leading up to and following the Crucifixion of Jesus Christ. ESV Thinline Reference Bible (TruTone Imitation Leather, Brown/Cordovan with Portfolio Design), ESV MacArthur Study Bible--genuine top grain leather, black, ESV Archaeology Study Bible (TruTone Imitation Leather, Brown), ESV Systematic Theology Study Bible, (TruTone, Brown), Imitation Leather, ESV Study Bible, Burgundy Genuine Leather with Thumb Index. But stay in the city until you (EY)are clothed with (EZ)power (FA)from on high.”. 52 This man went to Pilate and asked for the body of Jesus. “Father, forgive them, for they don’t know what they are doing” (v. 34a). 50 (BZ)Now there was a man named Joseph, from the Jewish town of Arimathea. 5:1; [John 15:27; 1 Cor. And Pilate pronounced sentence that their demand be granted. 27:48; Mark 15:36; John 19:29], Matt. It well becomes the disciples of Christ to talk together of his death and resurrection; thus they may improve one another's knowledge, refresh one another's memory, and stir up each other's devout affections. “Truly, I say to you, today you will be with me in, “What is this conversation that you are holding with each other as you walk?”. Such summary statements appear to serve as Luke’s main signals that a section is beginning or ending. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 2 And they found (CK)the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 21 But we had hoped that he was (DG)the one to redeem Israel. 4 For they all contributed out of their abundance, but she out of her d poverty put in all e she had to live on. The disciples’ initial response to the death of Christ was total devastation. 39 See my hands and my feet, that it is I myself. The wishful thinking theory is answered by Luke 24:4 and 24:11, which note the surprise of the women and the disciples of the news of Jesus’ resurrection. 9:35; Isa. 35 And (AU)the people stood by, watching, (AV)but (AW)the rulers (AX)scoffed at him, saying, (AY)“He saved others; (AZ)let him save himself, (BA)if he is (BB)the Christ of God, (BC)his Chosen One!” 36 The soldiers also mocked him, coming up and (BD)offering him sour wine 37 and saying, (BE)“If you are (BF)the King of the Jews, save yourself!” 38 (BG)There was also an inscription over him,[c] “This is (BH)the King of the Jews.”, 39 (BI)One of the criminals who were hanged (BJ)railed at him,[d] saying, “Are you not (BK)the Christ? Then, (Q)arraying him in splendid clothing, he sent him back to Pilate. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. 51 While he blessed them, (FD)he parted from them and was carried up into heaven. Answer: The Parable of the Great Banquet is found in Luke 14:15-24. 4:12, 23; Mark 1:14; John 1:43; 2:11, For ver. 15:15], John 14:26; Acts 1:4; [Acts 2:33; Eph. Onrechtvaardige rechter! 25 He released the man who had been thrown into prison (AE)for insurrection and murder, for whom they asked, (AF)but he delivered Jesus over to their will. Happy Birthday to me! But when the multitudes knew it, they … 46 Then Jesus, (BP)calling out with a loud voice, said, “Father, (BQ)into your hands I (BR)commit my spirit!” And having said this (BS)he breathed his last.
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